Monday, October 31, 2011

SELF-CONSCIOSNESS and its effects

   
    Self-consciousness is an acute sense of self-awareness It is a preoccupation with oneself, as opposed to the philosophical state of self-awareness, which is the awareness that one exists as an individual being; although some writers use both terms interchangeably or synonymously.An unpleasant feeling of self-consciousness may occur when one realizes that one is being watched or observed, the feeling that "everyone is looking" at oneself. Some people are habitually more self-conscious than others. Unpleasant feelings of self-consciousness are sometimes associated with shyness or paranoia. Man can, through self-consciousness, make a choice between affirming or denying the will.

 Impairment
When feeling self-conscious, one becomes aware of even the smallest of one's own actions. Such awareness can impair one's ability to perform complex actions. Adolescence is believed to be a time of heightened self-consciousness. A person with a chronic tendency toward self-consciousness may be shy or introvert.

Psychology

Unlike self-awareness which in a philosophical context is being conscious of oneself as an individual, self-consciousness, being excessively conscious of one's appearance or manner, can be a problem at times. Self-consciousness is often associated with shyness and embarrassment, in which case a lack of pride and low self-esteem can result. In a positive context, self-consciousness may affect the development of identity, for it is during periods of high self-consciousness that people come the closest to knowing themselves objectively. Self-consciousness affects people in varying degrees, as some people are constantly self-monitoring or self-involved, while others are completely oblivious about themselves.
Psychologists  frequently distinguish between two kinds of self-consciousness, private and public. Private self-consciousness is a tendency to introspect and examine one's inner self and feelings. Public self-consciousness is an awareness of the self as it is viewed by others. This kind of self-consciousness can result in self-monitoring and social anxiety. Both private and public self-consciousness are viewed as personality traits that are relatively stable over time, but they are not correlated. Just because an individual is high on one dimension doesn't mean that he or she is high on the other.
Different levels of self-consciousness affect behavior, as it is common for people to act differently when they "lose themselves in a crowd". Being in a crowd, being in a dark room, or wearing a disguise creates anonymity and temporarily decrease self-consciousness  This can lead to uninhibited, sometimes destructive behavior.

Sunday, October 30, 2011

THE WRECK; re-visited 13


        Ramesh entered the large sitting-room  where Hemamalini was standing at the window silently gazing at the street outside. He hesitated to take his stand beside her and he paused on the threshold with his eyes on her motionless figure. She took no notice of her lover, but gazed the more intently at the panorama of the streets. His voice trembled as he broke the silence. "I must beg something of you."
     Hemamalini felt the pain that throbbed in his utterance and she turned towards him.
     "Do not loose faith in me !" he cried ; "I call heaven to witness that I will never cease to deserve your trust." Not another word could he utter, and a film of tears gathered over his eyes.
     Hemamalini looked up pityingly, and gazed steadfastly into his face ; then suddenly she melted, and the tears rolled down her cheeks. And so , as the lovers stood side by side in the seclusion of that window-bay, their eyes met. Though not a word spoken, a blissful peace descended on them both, and in rapture that it brought in its train they tasted heaven.
     With a deep sigh of relief Ramesh broke the stillness.  "Do you know why I suggested postponing our marriage for a week ?"he asked. Hemamalini shook her head. She did not want to know.
     "I will tell you the whole story after we're married," said Ramesh. The allusion to their marriage brought a faint blush to the girl's cheek.
     Early in the afternoon, imagining Ramesh's visit that evening, she had looked forward to much animated talk, confidential discussion of future plans, and lightly-sketched miniatures of the happiness that was to be theirs. She could never have imagined that in the space of a few hours they would exchange vows of constancy, that tears would be shed, that instead of conversing they would merely stand side by side, and she could not have conceived what full and complete peace of mind and implicit trust would be the sequel.
      " You must go to my father at once," said Hemamalini ; " he's quite vexed."
       Ramesh went off cheerfully, ready to bare his breast to any stab that the world might choose to inflict on him.   

Saturday, October 29, 2011

THE NATURAL STATE-In the words of U.G.Krishnamurti (Peter Maverick)


Introduction







Here is the end of seeking,
you who are weary of the road.

This compilation of quotes by U.G. Krishnamurti can alter your life. Someone once said to his daughter who had met U.G., "Damned be the day you met this man; your life will never be the same." Whether we feel cursed or blessed, our coming upon the unique life/energy that is U.G. can change our life forever.

This book, an anthology of U.G.'s conversations, taken from many sources, offers some of the most startling and penetrating of U.G.'s words in short, easy to read paragraphs. The selections link together various statements of U.G.'s in a way that creates a sense of cohesiveness. The overall effect of the book can stun the reader into a recognition of the futility of many of his deepest-held convictions about life. Even if one is familiar with U.G.'s way of seeing things, this book offers a comprehensive overview that provides a useful clarification. If you have newly discovered U.G. through this book, be prepared to experience something so unusual that it cannot be placed in any category of human thought.

Don't underestimate the power of his words. Here is an original thinker unlike anyone you've ever come across before. The hundred thousand books of cliched thoughts on spirituality, psychology and self-help available today offer you ways that are congenial to what you already know. U.G. merely offers to shatter what you know and not to replace it with anything, no new technique, or discipline or way. Are you ready to be shattered, to have your beliefs stripped away and then not be given anything new to hang on to? Then read this book. It's not a way beyond all the other ways. It's outside of ways altogether.

If you shock easily, this may not be for you. Yet there is love here too, though U.G. would never use the word love. A love that can take away everything you thought you were and leave a yearning for more of this strange alchemy that is U.G. So even if you do shock easily, this may be the very thing for you. U.G. is not a teacher in the usual sense of the word. He is perhaps more of a phenomenon of nature, something outside of what human beings have created. Something happened to him in his 49th year, an acausal release from the dominance of the thought structure that encases human beings. U.G. calls this state he is in "the natural state", and he functions with great clarity and efficiency in this state. Now in his 80's, U.G. travels around the world visiting friends and talking to people from all walks of life.

He does not give you anything to replace your current belief system. But if you see how penetrating his analysis of human belief is, you may be forced to drop many of your most cherished ideas about life. This can free you to some extent, and you may find your life becoming simpler not through any effort of yours but simply because you no longer have to carry the burden of so many belief structures. U.G. is not interested in converting you to a new religion or to any belief system whatsoever.

He expresses a unique point of view and tells you to take it or leave it. He is not trying to make you into a better person. In fact, he says that you don't need to change anything and that it is our tragedy that we are constantly trying to change ourselves. Who you are is completely unique, yet you are trying to model yourself after another, usually one of the "saints, sages, or saviors of mankind".

In the end, what you are left with after your encounter with U.G.—either through his words or his actual presence—is the feeling that something different has happened to you, but you can't quite say what it is. You feel that somehow your life has changed, but you don't know in what way. There is a kind of energy you feel underneath things, perhaps a slight burning in your heart—you've entered a world that you never knew existed and you will never be the same again. And you can't even say whether this is a curse or blessing, but you know you would never trade your encounter with U.G. for anything in this life—no matter what it cost you.

So if you have the guts to allow your whole way of seeing things to be changed, by all means read this book: life's own energy, freed from thought, is here.

Larry Morris
Albuquerque

Friday, October 28, 2011

THE WRECK; re-visited 12


           After yesterday's unwarranted remarks of Akshay targeting Ramesh Annada Babu scolded Akshay  when  he went to see them the next morning.  Hemamalini didn't speak to him and she walked out of the room. She sent a note to Ramesh through her servant saying:"Akshay Babu was horribly rude to you yesterday. Why did you not come round this morning ? I was expecting you. Why should you worry about what Akshay said ? You know I never pay any attention to his foolishness. You must come round early to-day. I am not going to attend any of my activities up-till then. Ramesh could understand the pain that Hemamalini's gentle sympathetic heart had suffered and tears came to his eyes. This craving of him had remained unabated with her throughout the night and the morning until, unable to restrain any longer, she had given it expression in her note.

     Ramesh hastened to Annada Babu's as soon as he saw that note. Hemamalini had anticipated an early visit  and was waiting expectantly in the sitting room; a faint smile played on her lips as Ramesh entered the room, but it vanished in an instant when he merely asked, " Where is your father ?"
   " In his room. Why ?, do you want him for anything ? He will be coming down soon for tea."
    "I must see him at once ; it's some thing very urgent," said Ramesh and went to Annada Babu's room. He was dozing in a chair with a newspaper over his face. At Ramesh's cough he woke up and looked at Ramesh.
   Ramesh, however , went directly to the point. " I want you to put the wedding off for a few days," he said, " I have some very important business."
   Annada Babu was aghast with this new development. " You take my breath away, Ramesh ! It's not like a case in the court, you know ; you can't apply for adjournments and get them just when it happens. What is this important business of yours ?" he remarked. Hearing that it was very important, urgent and Ramesh couldn't put it off, Annada Babu collapsed in to his chair like a tree felled by a hurricane.
      "We can't put it off as I can't explain matters, whatever, to the people whom we've invited. If any one asks me I'll say, ' I know nothing about it. The bridegroom knows his own business and he'll be able to tell you when it'll suit him to be married', " suggested Annada Babu with disgust. He even insisted Ramesh to inform this to Hemamalini. On his request Annada Babu ventured to reveal it to her . Hearing this Hemamalini turned pale and her eyes sought Ramesh's face. A criminal caught red-handed could not have looked guiltier. Ramesh could imagine that this news would subject her to a rude shock  and would be unbearable to her ; but an arrow once discharged never returns and he knew that this arrow had pierced Hemamalini to the heart
     " Well, it's your own look-out," said Annada Babu, turning to Hemamalini.  " you two must decide what is to be done."
     " I know nothing about it, dad." Hemamalini raised her eyes with a glance that was like a wan shaft from the dying sun falling on a storm-cloud and left the room. Ramesh sat still for a minute or two, then rose suddenly and went out.     

HERBAL WISDOM

Familiar name: Tea
Latin name:Camellia sinensis, Thea sinensis
Sanskrit name: Chai


Other than water, tea is consumed by more people than any other beverage on earth. Tea has been a part of the human diet for close to 5000 years, since its discovery by the legendary Chinese emperor,Shen Nong. The story  goes that he stopped with his entourage for refreshment, and while his cook was boiling water, the leaves of nearby bush blew in to the water, resulting in the first infusion of what we now call tea.

This invigorating herb from China spread to Japan and India, then across Europe and Russia. Arriving  in the New World in the late 17th. century , tea became the symbol of the struggle between independence minded colonists and their British oppressors, sparking the revolution that birthed the United States. Tea has always had the tendency to arouse passions.

Although prized for its astringent taste and refreshing energy boost, tea has also been long valued for its medicinal properties. It has been used to settle the digestive system, treat infections, soothe pain and overcome fatigue. Recent scientific studies have documented tea's health promoting effects conditions ranging from dental cavities to cancer.

The Science of Tea
One cup of tea has the antioxidant activity of ten glasses of apple juice or three glasses of orange juice. A group from the National Institute of Nutrition in Italy found that the antioxidant capacity of green tea is six times more potent than black tea. Interestingly, when human subjects took their tea with milk, the antioxidant effect of both the green tea and black tea varieties was reduced.

Laboratory studies on tea or tea components have shown potential benefits in the suppression of cancer growth. In mice given carcinogenic chemicals, tea improved their immune cell's ability to identify  and eliminate  potentially malignant cells. I n laboratory cultures of tumor cells, green tea extracts showed potent inhibition of cancer cell growth. Both green and black tea has been found to inhibit DNA reproduction and promote the demise of tumor cells.

Studies looking at the relationship between tea drinkers and cancer in people have generally suggested a protective effect from tea. Japanese women who regularly drank  tea before developing breast cancer had significantly reduced recurrences and improved outcomes. The incidence of prostate cancer in Chinese men is the lowest in the world and correlates with their tea intake, suggested that green tea may confer some protection against the common malignancy in men. The risk of colon cancer may be slightly reduced in green tea drinkers, while the risk of lung cancer may be slightly elevated in black tea drinkers who also smoke. Overall, the polyphenols present in green tea seem to have a cancer protecting effect, although it is not clear how long and how much one has to drink to gain the benefit . Tea has also been associated with a reduction in coronary heart diseases. Animal studies have shown that tea has a mild cholesterol lowering effect, although this has been harder to demonstrate in people. Studies from around the world have suggested that tea drinkers have lower blood pressure, fewer coronary heart attacks and live longer. Not every report has confirmed this advantage, raising the possibility that people who take their tea with milk do not derive the same benefit as those who take their tea alone.

Other therapeutic effects of tea have been reported including the prevention of dental dental cavities, accelerated weight loss in in dieters, and reduced digestive symptoms in inflammatory bowel disease. Tea has known antibacterial properties, which is greatest in green tea and less in black. this may in part explain its traditional use in the treatment  of infectious dysentery. In addition to providing refreshment, this ancient hrebal brew has many potential therapeutic benefits.

How to use
High quality green , Oolong and black teas are readily available from specialty grocers, coffee shops and Asian food stores. Although five to six cups  a day are often consumed in China and Japan, one or tho cups of green tea will provide a hefty dose of polyphenols without charging you up with caffeine. Use one cup of boiling water per one teaspoon of loose tea and steep for five minutes before sipping slowly. You can make iced green tea by placing two teaspoons per cup of cold water and brewing the mixture in an a closed jar placed in the refrigerator for a couple of hours. Powdered green tea tablets and capsules are available in doses equivalent to up to ten cups of tea, but we prefer the more natural infusion.

Ayurveda and Tea
Tea carries the bitter and astringent tastes and has a cooling influence on the physiology. It is balancing to Pitta and Kapha but can be aggravating to Vata. Precautions

Adverse reactions to tea are exceedingly rare. Due to its caffeine content, it can produce nervousness and insomnia in sensitive individuals. The caffeine content differs by the type of tea; green tea(8-36 milligrams) contains less than Oolong(12-55 milligrams), which has less than black tea925-110 milligrams0. By comparison, a cup of coffee has 100 to 160 milligrams, while a can of diet Coke has 46 milligrams of caffeine. heavy tea drinkers can experience withdrawal headaches if they suddenly discotinue thir intake.

Two medical complications of tea drinking have recently been reported. in one, a 61-year-old woman developed a low potassium blood level leading to irregularities in her heart rate after drinking two to three liters of Oolong tea per day. In another case, a man on blood thinners began drinking up to a gallon of green tea on a daily basis and had a significant change in his blood tests; attributed to the high dose of Vitamin K he was receiving as a result of the tea. These are both extreme examples but highlight that even though something is derived from natural sources it can cause problems if used inappropriately. Used in a balanced way , this ancient beverage can be health-promoting ally.

  



Thursday, October 27, 2011

THE WRECK; re-visited 11


       Annada Babu burst out laughing. "Akshay, you're perfectly mad ! Why should our Ramesh change his name because some Ramesh or other has left his wife crying at school ?" But Ramesh suddenly turned pale and left the room. Hemamalini burst in to tears. " It's too bad of Akshay Babu, daddy !" she sobbed out; "why should he insult a guest in our house like this ?" Hemamalini fled upstairs.

    Since his return to Calcutta Ramesh had left no stone unturned to trace Kamala's husband. With great difficulty he could find out where Dhobapukur was and had written to Kamala's uncle Tarini Charan only to get a reply that Tarini Charan had heard nothing of his niece's husband Nalinaksha since the catastrophe. It is only made known that Nalinaksha had been a doctor practising at Rangpur and after making inquiries there Tarini Charan had heard nothing from anybody there. Even Nalinaksha's  native place was not known. Ramesh now definitely banished from his mind the idea that Kamala's husband could still be alive.

   Annada Babu had alredy sent invitations for the wedding of his daughter with Ramesh and Ramesh had started getting letters congratulating him for the forthcoming marriage. He felt like revealing his true situation to Hemamalini, but the event that took place due to Akshay had made his task harder. Not only would he present the appearance of a criminal caught in the act and trying to exonerate himself, but the disclosure would seem to be triumph for Akshay, and that was too humiliating to contemplate.

    At this point the post brought him a letter and opening it he found that it was from the headmistress. She wrote to say that Kamala had taken so terribly to heart the prospect of of being kept at school during the holidays that the management must decline to be responsible for her; school would break up on Saturday, and Ramesh must be prepared to receive her at home that day. Kamala was to come on Saturday and his wedding was to take place on Sunday !

Wednesday, October 26, 2011

THE WRECK; re-visited 10


      Ramesh readily accepted to go in for marriage with Hemamalini, provided Annada Babu thinks him a suitable husband for Hemamalini. Annada Babu expressed his ideas of he himself waiting for a suitable moment for finalizing this proposal  and arranging for the marriage as soon as possible. With the consent of Hemamalini they decided to have the wedding before they proceed for the tour.

    Kamala's school would be braking up at an early date, but Ramesh had arranged with the headmistress
that she should remain there during the holidays. Meanwhile Ramesh was contemplating to tell Hemamalini about Kamala before he married her explaining what all that had taken place during the period that he was away from Calcutta.  He also was thinking, later on, of explaining the true situation to Kamala. He, however, couldn't get a suitable opportunity to meet Hemamalini to enable him get removed all possibilities of missunderstanding.

    One day Ramesh was with Annada Babu and Hemamalini at the tea-table Akshay joined with them and ,knowing the prospects of Ramesh marrying Hemamalini, he felt indignant. Ramesh could not bear to hear Akshay sharpening his wit at Hemamalini's expense and he instantly resolved that once they were married they would cut Akshay out of the list of their acquantances. . . .

     A few days later the same party was assembled round the tea-table when Akshay remarked, "Ramesh Babu, you had better change your name at once." Akshay's attempts to be humorous merely intensified  Ramesh's  dislike of him.

     "Why should I ?"  he asked.

    "You know my little sister Sarat who goes to the girls' high school ? She came home yesterday evening and announced, ' Do you know,  your Ramesh Babu's wife is at our school.'   She even says 'he's is very unkind to his wife. Almost all the girls are going home for the holidays and he has arranged for his wife to board at school. Poor thing she is crying her eyes out.' says Sarat."  announced Akshay with jubilation.



Monday, October 24, 2011

Life's Complexity; By KENNETH CHANG

In Explaining Life's Complexity, Darwinists and Doubters Clash
 
Published: August 22, 2005
At the heart of the debate over intelligent design is this question: Can a scientific explanation of the history of life include the actions of an unseen higher being?

                                                        
Barry Dowsett/Photo Researcheers Inc.
Advocates of design point to complicated bacteria as evidence.
The proponents of intelligent design, a school of thought that some have argued should be taught alongside evolution in the nation's schools, say that the complexity and diversity of life go beyond what evolution can explain.
Biological marvels like the optical precision of an eye, the little spinning motors that propel bacteria and the cascade of proteins that cause blood to clot, they say, point to the hand of a higher being at work in the world.
In one often-cited argument, Michael J. Behe, a professor of biochemistry at Lehigh University and a leading design theorist, compares complex biological phenomena like blood clotting to a mousetrap: Take away any one piece - the spring, the baseboard, the metal piece that snags the mouse - and the mousetrap stops being able to catch mice.
Similarly, Dr. Behe argues, if any one of the more than 20 proteins involved in blood clotting is missing or deficient, as happens in hemophilia, for instance, clots will not form properly.
Such all-or-none systems, Dr. Behe and other design proponents say, could not have arisen through the incremental changes that evolution says allowed life to progress to the big brains and the sophisticated abilities of humans from primitive bacteria.
These complex systems are "always associated with design," Dr. Behe, the author of the 1996 book "Darwin's Black Box," said in an interview. "We find such systems in biology, and since we know of no other way that these things can be produced, Darwinian claims notwithstanding, then we are rational to conclude they were indeed designed."
It is an argument that appeals to many Americans of faith.
But mainstream scientists say that the claims of intelligent design run counter to a century of research supporting the explanatory and predictive power of Darwinian evolution, and that the design approach suffers from fundamental problems that place it outside the realm of science. For one thing, these scientists say, invoking a higher being as an explanation is unscientific.
"One of the rules of science is, no miracles allowed," said Douglas H. Erwin, a paleobiologist at the Smithsonian Institution. "That's a fundamental presumption of what we do."
That does not mean that scientists do not believe in God. Many do. But they see science as an effort to find out how the material world works, with nothing to say about why we are here or how we should live.
And in that quest, they say, there is no need to resort to otherworldly explanations. So much evidence has been provided by evolutionary studies that biologists are able to explain even the most complex natural phenomena and to fill in whatever blanks remain with solid theories.
This is possible, in large part, because evolution leaves tracks like the fossil remains of early animals or the chemical footprints in DNA that have been revealed by genetic research.
For example, while Dr. Behe and other leading design proponents see the blood clotting system as a product of design, mainstream scientists see it as a result of a coherent sequence of evolutionary events.
Early vertebrates like jawless fish had a simple clotting system, scientists believe, involving a few proteins that made blood stick together, said Russell F. Doolittle, a professor of molecular biology at the University of California, San Diego.
Scientists hypothesize that at some point, a mistake during the copying of DNA resulted in the duplication of a gene, increasing the amount of protein produced by cells.
Most often, such a change would be useless. But in this case the extra protein helped blood clot, and animals with the extra protein were more likely to survive and reproduce. Over time, as higher-order species evolved, other proteins joined the clotting system. For instance, several proteins involved in the clotting of blood appear to have started as digestive enzymes.
By studying the evolutionary tree and the genetics and biochemistry of living organisms, Dr. Doolittle said, scientists have largely been able to determine the order in which different proteins became involved in helping blood clot, eventually producing the sophisticated clotting mechanisms of humans and other higher animals. The sequencing of animal genomes has provided evidence to support this view.
For example, scientists had predicted that more primitive animals such as fish would be missing certain blood-clotting proteins. In fact, the recent sequencing of the fish genome has shown just this.
"The evidence is rock solid," Dr. Doolittle said.
Intelligent design proponents have advanced their views in books for popular audiences and in a few scientific articles. Some have developed mathematical formulas intended to tell whether something was designed or formed by natural processes.
Mainstream scientists say that intelligent design represents a more sophisticated - and thus more seductive - attack on evolution. Unlike creationists, design proponents accept many of the conclusions of modern science. They agree with cosmologists that the age of the universe is 13.6 billion years, not fewer than 10,000 years, as a literal reading of the Bible would suggest. They accept that mutation and natural selection, the central mechanisms of evolution, have acted on the natural world in small ways, for example, leading to the decay of eyes in certain salamanders that live underground.
Some intelligent design advocates even accept common descent, the notion that all species came from a common ancestor, a central tenet of evolution.
Although a vast majority of scientists accept evolution, the Discovery Institute, a research group in Seattle that has emerged as a clearinghouse for the intelligent design movement, says that 404 scientists, including 70 biologists, have signed a petition saying they are skeptical of Darwinism.
Nonetheless, many scientists regard intelligent design as little more than creationism dressed up in pseudoscientific clothing. Despite its use of scientific language and the fact that some design advocates are scientists, they say, the design approach has so far offered only philosophical objections to evolution, not any positive evidence for the intervention of a designer.
'Truncated View of Reality'
If Dr. Behe's mousetrap is one of the most familiar arguments for design, another is the idea that intelligence is obvious in what it creates. Read a novel by Hemingway, gaze at the pyramids, and a designer's hand is manifest, design proponents say.
But mainstream scientists, design proponents say, are unwilling to look beyond the material world when it comes to explaining things like the construction of an eye or the spinning motors that propel bacteria. What is wrong, they ask, with entertaining the idea that what looks like it was designed was actually designed?
"If we've defined science such that it cannot get to the true answer, we've got a pretty lame definition of science," said Douglas D. Axe, a molecular biologist and the director of research at the Biologic Institute, a new research center in Seattle that looks at the organization of biological systems, including intelligent design issues. Dr. Axe said he had received "significant" financing from the Discovery Institute, but he declined to give any other details about the institute or its financing.
Stephen C. Meyer, director of the Center for Science and Culture at the Discovery Institute, compares the design approach to the work of archaeologists investigating an ancient civilization.
"Imagine you're an archaeologist and you're looking at an inscription, and you say, 'Well, sorry, that looks like it's intelligent but we can't invoke an intelligent cause because, as a matter of method, we have to limit ourselves to materialistic processes,' " Dr. Meyer said. "That would be nuts."
He added, "Call it miracle, call it some other pejorative term, but the fact remains that the materialistic view is a truncated view of reality."
William Paley, an Anglican priest, made a similar argument in the early 19th century. Someone who finds a rock can easily imagine how wind and rain shaped it, he reasoned. But someone who finds a pocket watch lying on the ground instantly knows that it was not formed by natural processes.
With living organisms so much more complicated than watches, he wrote, "The marks of design are too strong to be got over."
Mainstream scientists say that the scientific method is indeed restricted to the material world, because it is trying to find out how it works. Simply saying, "it must have been designed," they say, is simply a way of not tackling the hardest problems.
They say they have no disagreement with studying phenomena for which there are, as yet, no explanations.
It is the presumption of a designer that mainstream scientists dispute, because there are no artifacts or biological signs - no scientific evidence, in other words - to suggest a designer's presence.
Darwin's theory, in contrast, has over the last century yielded so many solid findings that no mainstream biologist today doubts its basic tenets, though they may argue about particulars.
The theory has unlocked many of the mysteries of the natural world. For example, by studying the skeletons of whales, evolutionary scientists have been able to trace the history of their descent from small-hoofed land mammals. They made predictions about what the earliest water-dwelling whales might look like. And, in 1994, paleontologists reported discovering two such species, with many of the anatomical features that scientists had predicted.
Darwin's Finches
Nowhere has evolution been more powerful than in its prediction that there must be a means to pass on information from one generation to another. Darwin did not know the biological mechanism of inheritance, but the theory of evolution required one.
The discovery of DNA, the sequencing of the human genome, the pinpointing of genetic diseases and the discovery that a continuum of life from a single cell to a human brain can be detected in DNA are all a result of evolutionary theory.
Darwin may have been the classic scientific observer. He observed that individuals in a given species varied considerably, variations now known to be caused by mutations in their genetic code. He also realized that constraints of food and habitat sharply limited population growth; not every individual could survive and reproduce.
This competition, he hypothesized, meant that those individuals with helpful traits multiplied, passing on those traits to their numerous offspring. Negative or useless traits did not help individuals reproduce, and those traits faded away, a process that Darwin called natural selection.
The finches that Darwin observed in the Galápagos Islands provide the most famous example of this process. The species of finch that originally found its way to the Galápagos from South America had a beak shaped in a way that was ideal for eating seeds. But once arrived on the islands, that finch eventually diversified into 13 species. The various Galápagos finches have differently shaped beaks, each fine-tuned to take advantage of a particular food, like fruit, grubs, buds or seeds.
Such small adaptations can arise within a few generations. Darwin surmised that over millions of years, these small changes would accumulate, giving rise to the myriad of species seen today.
The number of organisms that, in those long periods, ended up being preserved as fossils is infinitesimal. As a result, the evolutionary record - the fossils of long-extinct organisms found preserved in rock - is necessarily incomplete, and some species appear to burst out of nowhere.
Some supporters of intelligent design have argued that such gaps undermine the evidence for evolution.
For instance, during the Cambrian explosion a half a billion years ago, life diversified to shapes with limbs and shells from jellyfish-like blobs, over a geologically brief span of 30 million years.
Dr. Meyer sees design at work in these large leaps, which signified the appearance of most modern forms of life. He argues that genetic mutations do not have the power to create new shapes of animals.
But molecular biologists have found genes that control the function of other genes, switching them on and off. Small mutations in these controller genes could produce new species. In addition, new fossils are being found and scientists now know that many changes occurred in the era before the Cambrian - a period that may have lasted 100 million years - providing more time for change.
The Cambrian explosion, said David J. Bottjer, a professor of earth sciences at the University of Southern California and president of the Paleontological Society, is "a wonderful mystery in that we don't know everything yet."
"I think it will be just a matter of time before smart people will be able to figure a lot more of this out," Dr. Bottjer said. "Like any good scientific problem."
Purposeful Patterns
Intelligent design proponents have been stung by claims that, in contrast to mainstream scientists, they do not form their own theories or conduct original research. They say they are doing the mathematical work and biological experiments needed to put their ideas on firm scientific ground.
For example, William A. Dembski, a mathematician who drew attention when he headed a short-lived intelligent design institute at Baylor University, has worked on mathematical algorithms that purport to tell the difference between objects that were designed and those that occurred naturally.
Dr. Dembski says designed objects, like Mount Rushmore, show complex, purposeful patterns that evince the existence of intelligence. Mathematical calculations like those he has developed, he argues, could detect those patterns, for example, distinguishing Mount Rushmore from Mount St. Helens.
But other mathematicians have said that Dr. Dembski's calculations do not work and cannot be applied in the real world.
Other studies that intelligent design theorists cite in support of their views have been done by Dr. Axe of the Biologic Institute.
In one such study, Dr. Axe looked at a protein, called penicillinase, that gives bacteria the ability to survive treatment with the antibiotic penicillin. Dr. Meyer, of the Discovery Institute, has referred to Dr. Axe's work in arguing that working proteins are so rare that evolution cannot by chance discover them.
What was the probability, Dr. Axe asked in his study, of a protein with this ability existing in the universe of all possible proteins?
Penicillinase is made up of a strand of chemicals called amino acids folded into a shape that binds to penicillin and thus disables it. Whether the protein folds up in the right way determines whether it works or not.
Dr. Axe calculated that of the plausible amino acid sequences, only one in 100,000 trillion trillion trillion trillion trillion trillion - a number written as 1 followed by 77 zeroes - would provide resistance to penicillin.
In other words, the probability was essentially zero.
Dr. Axe's research appeared last year in The Journal of Molecular Biology, a peer-reviewed scientific publication.
Dr. Kenneth R. Miller, a professor of biology at Brown University and a frequent sparring partner of design proponents, said that in his study, Dr. Axe did not look at penicillinase "the way evolution looks at the protein."
Natural selection, he said, is not random. A small number of mutations, sometimes just one, can change the function of a protein, allowing it to diverge along new evolutionary paths and eventually form a new shape or fold.
One Shot or a Continual Act
Intelligent design proponents are careful to say that they cannot identify the designer at work in the world, although most readily concede that God is the most likely possibility. And they offer varied opinions on when and how often a designer intervened.
Dr. Behe, for example, said he could imagine that, like an elaborate billiards shot, the design was set up when the Big Bang occurred 13.6 billion years ago. "It could have all been programmed into the universe as far as I'm concerned," he said.
But it was also possible, Dr. Behe added, that a designer acted continually throughout the history of life.
Mainstream scientists say this fuzziness about when and how design supposedly occurred makes the claims impossible to disprove. It is unreasonable, they say, for design advocates to demand that every detail of evolution be filled in.
Dr. Behe, however, said he might find it compelling if scientists were to observe evolutionary leaps in the laboratory. He pointed to an experiment by Richard E. Lenski, a professor of microbial ecology at Michigan State University, who has been observing the evolution of E. coli bacteria for more than 15 years. "If anything cool came out of that," Dr. Behe said, "that would be one way to convince me."
Dr. Behe said that if he was correct, then the E. coli in Dr. Lenski's lab would evolve in small ways but never change in such a way that the bacteria would develop entirely new abilities.
In fact, such an ability seems to have developed. Dr. Lenski said his experiment was not intended to explore this aspect of evolution, but nonetheless, "We have recently discovered a pretty dramatic exception, one where a new and surprising function has evolved," he said.
Dr. Lenski declined to give any details until the research is published. But, he said, "If anyone is resting his or her faith in God on the outcome that our experiment will not produce some major biological innovation, then I humbly suggest they should rethink the distinction between science and religion."
Dr. Behe said, "I'll wait and see."

THE WRECK; re-visited 9

Ramesh was not long in returning to his former lodgings. Of the misunderstanding that had clouded his relations with Hemamalini, not a trace remained. He was treated like a son of the house, shared in the family jokes, and was never absent on any festive occasion.

Refreshing Hemamalini's acquantance produced an astonishing change in her appearance and manner. What induced her now to change her ideas on this subject will never be divulged, for she took no one in to her confidence. Even so Ramesh had remained rooted to his books and the giddy whirl of world's life.At the time she was with needle work her mind was completely around Ramesh.

     And so the young people spent day after day wrapped up in their emotions. What the outcome woud be was a question that Ramesh  never faced. Ramesh's worldly wisdom was not equal to his erudition, and his infatuation made his outlook on mundane matters cloudier than ever.Lately Hemamalini started teaching Ramesh of playing harmonium.and this made them to become more intimate than ever before.

     One day in the course of convrsation Hemamalini remarked: " Ramesh Babu, I think you would be better for a change of air. It would do you good to get away from Calcutta even for a short time. What would you say , dad ?" For which Annada Babu proposed to take Ramesh along with them for place called Nerbudda for a few days. As Ramesh had sufferred a bereavement and a change of air would cure his depression, he thought.

     One day as they had assembled at the tea table Ramesh  remarked:" Annada Babu, I feel extremely fortunate to have been given the run  of your house and in being treated  like one of the family ; I can't tell you
howmuch it has meant to me. " To smooth the way for him  Annada Babu went on, "In fact it's we who are lucky in having a lad of your stamp as a son of the house.Ramesh " He even continued, "You see Ramesh , the gossips have begun to couple your name with Hemamalini's. and I've  absolute trust in you that you are not a man who would ever let us down."

Sunday, October 23, 2011

The 'Sorrow' and 'Hppiness'.

     Before we conider what 'sorrow' is let us understand what happiness is:

    Happiness is a plessurable sensation. To achieve it let us look how it is defined :

   
"You have the idea that only certain people hold the key to the Kingdom of Happiness. No one holds it. No one has the authority to hold that key. That key is your own self, and in the development and the purification and in the incorruptibility of that self alone is the Kingdom of Eternity.
Till man is made incorruptible by himself, he will know no happiness, he will be held in the bondage of friendship and the fear of loneliness. The weariness of strife will still hold him. Men must be created who are great in the serenity of harmony. Such men must be born in you. Such men must give rise to new transformations, must become a flame thatto burn away the dross danger to all unessential, childish things."
-J.Kishnamurthy

     God or enlightenment is the ultimate pleasure, uninterrupted happiness. No such thing exists. Your wanting something that does not exist is the root of your problems. Transformation, moksha, liberation, and all that stuff, are just variations of the same theme: permanent happiness. The body can't take uninterrupted pleasure for long; it would be destroyed. Wanting to impose a fictitious permanent state of happiness on the body is a serious neurological problem.-U.G. Krishna Murthy

  Now, After having an idea of Happiness, let see what Sorrow is:

    My son dies; and there is immense sorrow, shock, and I discover that I'm really a lonely human being. I cannot face it, I cannot tolerate it, so I escape from it. And there are many escapes-religious, mundane or philosophical. But I find there is no way of escaping from the ache, the pain of lonliness, the grief, the shock, but remain completely with the event, with this thing called suffering. It is like holding exquisitely handcrafted precious  jewel. In the same way, if we could, without movement of thought or escape, hold our sorrow, then that very action of not moving away from it that fact brings out a total release from that which has caused pain.

THE WRECK; re-visited 8

 
           "It was business, I suppose, that kept you so long at home ? " remarked Annada Babu suddenly.
           " My father died -" began Ramesh.
           "You don't say so ! Dear me ! Dear me ! How did it happen ?"
           "He was coming up the Padma river in a boat. A storm came on suddenly, the boat was swamped suddenly and he was drowned."
           The announcement of this misfortune swept away the missunderstanding between Ramesh and Hemamalini.
           Hemamalini thought regretfully: " I did Ramesh Babu a wrong. He was distracted by sorrow at his father's loss and by all the worries it entailed. We held him guilty, never stopping to inquire whether he might not have had family troubles or other preoccupations," and she became very attentive to the fatherless youth.Hemamalini pressed him for supper that night.For the present, at all events, he could not reveal the nature of his connection with Kamala, for that would involve exposing the innocent girl to social ignominy. Yet if he were to resume his former relations wih Hemamalini he would have to make a clean breast of it.

        Annada Babu put forward the proposal of Ramesh shifting to his previou residence in Kalutola and Hemamalini supported it showing intense curiosity for him to accept it. Ramesh could not say 'no' to it finding Hemamalini had sat in judgement on him and had mentally found him guilty of a serious crime in changing his domicile.

        Now it is not out of place to bring in to picture of a person, Akshay, Who was making frequent visits  to Annada Babu's house at tea-time as uninvited guest. Ramesh had developed a feeling of contempt on him due to his ill-logical and unwarrented comments. Finding Ramesh appearing again he showed undue interest  on where-abouts and events that took place from the day Braja Mohan Babu took away Ramesh from Calcutta. A glance of indignation from Hemamalini stopped Akshay's mouth.
      " Ramesh  has lost his father , Akshay,' said Annada Babu.   

Saturday, October 22, 2011

MEDITATION and YOGA-J.Krishnamurthy

      Meditation doesn't involve thought and action, time and space. The knowledge and thought process obliterates the meditative mind. Any deliberate process of meditation is not meditation.you can sit cross -legged for the rest of life, breath  and rest of that business, and you will not come anywhere near what you intend to do. Beause it is deiberate action to achieve a result.of meditation. and it becomes cause  and effect relationship. The consciousness of the effect of doing meditation drives one to the result of the action and mind diverts us from real meditaion. It is like a student writing examination keeping effect of it in mind and answreing the questions. One can easily understand the the quality of such action . It is only calm and meditative mind that while performing  that act automatically produces end reult  we intend.Meditation is dissolving 'me' in to the 'act' and it is self-actualization.

          The word yoga in sanscrit means'join together' -joining the higher and the lower; that is tradition. There are various forms of yoga of which the highest form is called raja yoga-the king of yogas. That way of living was concerned not merely with physical well-being, but also, and much more, with the psyche.It is to have  a brain in order, that was all the time active, but not chattering-active. It is to have a very deeply ordered moral, ethical and disciplined life, not based on the taking of various vows. Primary importance of it is to have a brain, a mind, a state of well-being, that is clear, active; not active in the sense of physical movement, but a brain itself, alive, full of vitality. But yoga has now become rather shallow, a source of profit, mediocre.


THE WRECK; re-visited 7


         Ramesh, could not, without being uncivil, delay answering Annada Babu's letter ;  so he wrote :

            Please forgive me for not calling on you ; I have been prevented from doing so by circumstaces over which I have no control.

But he did not give his new address. A day after he had posted his reply he went to Alipore court to make his first appearance as a pleader. As he continued going to court one day , on his way back, he heard a well known voice exclaim: " Dad, ther is Ramesh Babu !"  "Stop, driver, stop," cried a man's voice, and a carriage drew up close to where he was standing for the sake of a cab. Annada Babu and his daughter were found sitting in the carriage Seeing Hemamalini with her sweet serene face, her dress and her hair arraged in the distinctive style so familiar to him, the plain bangles and the gold bracelets cut in facets on her wrists, a wave of emotion surged up in his breast and choked his utterance.

       "You've stopped writing to us nowadays, or if you do you don't give your address. Where are you off to now? Doing anything in perticular ?" asked Annada  Babu showing showing all concern for Ramesh Babu. They invited Ramesh to accompany them for tea with them in their house. Ramesh's heart was full, and there was no room in it for hesitation. He found the original affection and concern of Hemamalini on him.

      "Where are you putting up now ?" asked Annada Babu.

      " In Darjjipara,"said Ramesh "A relation of mine lives near Hedua  and I took quarters in Darjjipara in order to keep in touch with him,"  he lied. It sounded pitifully inadequate explanation as his previou abode  in Kalutola is sufficiently near to Hedua. 

     When carriage reached its destination the familiar rooms and furniture cast their spell over Ramesh. He heaved a sigh in which relief and regret were oddly blended, and sat down without a word.
 














Friday, October 21, 2011

THE WRECK; re-visited 6

      Ramesh could not think of keeping the girl on any footing except wife; and he could not hand over her to any one else.He, however, decided not to live together as man and wife though he had smudged out the charming picture of this girl as his future companion of life and had painted it in such glowing tints  while love mixed with colours ! He finally decided to go Calcutta where he would be a mere noteless unit, and there he might discover some solution.

   He took a lodging at a cosiderable distance from his  former abode arranging a maid-servant to give Kamala suitable assistance and company during day time. Ramesh contrived to make Kamala sleep alone with some excuses and he himself sleeping alone on the balcony outside the bedroom. After much anxious thouhgt  he decided to send Kamala to a girls' boarding school as a temporary solution.Though she refused at the beginning she was convinced with the help of the headmistress of the school. While leaving her to the care of the headmistress and leaving the premises he hastened off sore at heart, but hurry as he might he could not forget the look on that lovely helpless little frightened face of the girl.

   Ramesh now intended to start practising as a pleader at the Alipore court, but he seemed to have completely lost energy.He contracted the habit of going for purposeless walks across the Hourah bridge or round college square, and he was contemplating a trip to Annada Babu's house. He, in fact,  had received a letter while at home asking him allay his friend Jogendra's anxiety to hear when Ramesh would be coming to Calcutta back, It is also made known to him that the young  friend of Annada Babu on whom he had cast his eyes as a possible son- in- law had returned to India, and was aleady engaged to a young lady of means. Ramesh doubted greatly whether after all that had occurred it would be right for him to renew his acquaintance with Hemamalini on the old footing.

Thursday, October 20, 2011

THE WRECK; re-visited 5



       One evening Ramesh playfully seized her coiled hair, shook it and remarked:
"Susila, I don't like the way your hair is done to-day."
      The girle sat up. "Look here, why do you all persist in calling me Susila?" she asked. Ramesh stared at her in astonishment, at a loss to know what she meant by this question."Changing my name won't change my luck," she went on. "I've been unlucky since I was a child and I'll be unlucky all my life,"

      Ramesh's heart gave a throb of dismay and the colour left his face. The conviction was suddenly  forced upon him that there had been a terrible mistake somewhere.

     "Why do you say you've been unlucky all your life ?" he asked.
    "My father died  before I was born, and I wasn't six months old when my mother died too. I had a very bad time in my uncle's house. Then all of a sudden I heard that you had turned up from somewhere and taken a fancy to me. We were married two days later, and you know what happened  after that !.He dreaded to put another question, and he tried to thrust aside what he had heard as a dream, a delusion. Finding Ramesh apparently oblivious of her existance the girl nudged him gently. " Sleeping?" she queried.

   "No," said Ramesh, but he gave no further response, and quietely dropped off to sleep.After he woke up he could understand that a secret Fate was written in their life's destiny. How was it possible that so dreadful a destiny could be masked by such loveliness of her? Ramesh artfully asked her about what she first saw in the marriage It came to be known that she not only looked up to see face she didn't even have a chance to know his name  due to the hurried way the wedding was performed. By casual enquiry he could find her name as Kamala and  literate enough to write her name as Srimati Kamala and her uncle's name Srijukta Taruni Charan Chtopadhyay, and her village Dhobapukur.  He even amassed number of facts about the girl's former life,

   Ramesh started visuavalizing future plan of action. Her husband had in all probability been drowned. Even if he could find out where the husband's people lived and send  Kamala to them it was very doubtful if they receive her, and it would not be fair to send her back to her uncle's house. What sort of reception would she have from society if it were known that she had been living all this time with another man as his wife? Where could she find sanctuary ? Even if her husband were alive was it likely that he would wish  or dare to take her back ?

Wednesday, October 19, 2011

THE WRECK; re-visited 4


        Taking the approval of the girl to leave her alone for a while he gazed around for somebody in the vicinity, but there was no sign of life on the glistening waste of sand. He called each of his friends by name, shouting at the top of his voice, but there was no response. They sat together in darkness with Ramesh holding girl's tender little hands chilled by fear and drew her gently towards him. She offered no resistance, fear having deprived her of all instincts except the desire for human companionship. It was no time for bashfulness and she nestled confidently into the embrace of his enfolding arms.Ramesh lay in a deep sleep on the sand, while the young bride lay buried in slumber beside him with her head pillowed on his arm. When the morning sun fell lightly on their eyes both started up out of sleep. For a moment they stared around them in amazement, then suddenly they realised that they were cast-aways and that home was a long way off.

       Ramesh found some fishing-boats at a distance in the river and hailed for a crfat. With fishermen's help he engaged a large rowing -boat for the journey home. Before starting he gave the police instructions to search for his luckless companions. By the time they reached his village he learned that the police had recoverd the bodies of his father and mother-in-law and several of his kin; a few of the boatmen might have survived, but every one else had been given up for lost.

       Ramesh's old grandmother had been left at home. She greeted the advent of her grandson and his bride with loud lamentation, and there was weeping in all the households which had been represented in the wedding party.

      Ramesh decided to leave the place with his wife as soon as the funeral ceremonies were over, after he put his father's affairs in order. The bereaved ladies of his family had besought him to let them go on piligrimage, and for this , too, arrangements had to be made.It took him nearly three months to settle his father's affairs and to make all preparations for the old ladies' piligrimage.The loose knot of affection of the young bride that bound to Ramesh tightened gradually as the days passed.

    Ramesh now allowed himself familiarities; he would pounce on the girl from behind, press his hands over her eyes, and draw her head on to his breast: When she fell asleep early in the evening before supper he would startle her into wakefulness and earn himself a scolding

   





Tuesday, October 18, 2011

THE WRECK; re-visited 3


         The haze cleared and bright moonlight covered the expanse of sand on the island btween  two branches of the great Padma river-a tributery of the Ganges. When Ramesh regained consciousness he found himself lying on the margin of the sandy island. Some time elapsed before he could remember what had happened, then the whole catastrophe came back to him like a fevered dream, and he sprang to his feet.His first impulse was to find what had befallen his father and frtends. He gazed around, but nowhere was there sign of mortal man. He made hectic search to find any body on the island. Atlast he espied something like a red garment in moonlight. A young girl clad in the crimson dress of a bride.To bring her back to life he could use his knowledge of saving apparently drowned person and made efforts to restore respiration. At last she drew breath and her eyes opened.

      Ramesh was completely exhausted and for the next few minutes he was unable to command enough breath even to question the girl. Nor had she, it seemed, fully regained consciosness, for hardly had she opened her eyes than she wearily closed them again. For a long time he sat gazing at her in pale moonlight.

    Who had said that Susila was not good looking?Everything else was forgotten. "I am glad now," reflected Ramesh, "that I did not look at her in the bustle and turmoil of the wedding. I should never have had a chance to see her as I see her now. By bringing her back to life I have made her mine much more effectually than by repeating the prescribed formulas of the marriage rite.Now I have taken her as the special gift of a kindly Providence !"

    The girl recovered complete consciousness and sat up. She pulled her disordered clothing round her and drew the veil over her head. The girl's face was now buried in her hands and she was trying to keep back the tears, but her bosom was rising and falling. He sat close up to her and stroked her bowed head and neck very gently. Finding her grief burst forth in a torrent of inarticulate utterance tears flowed from Ramesh's eyes in sympathy.

Sunday, October 16, 2011

Justice, Beauty and Truth-Plato(428-348 B.C)



                           (SOURCE ' The Story of Philosophy' -Will Durant)


  There are only three things worth while in this world-justice, beauty and truth; and perhaps none of them can be defined absolutely. Different times of man-kind interpreted the meanings of these words differently due to political, religious and geographical reasons. However, Plato could venture a definition for justice. "Justice", he says, "is the having and doing what is one's own". It simply means that each man shall receive the equivalent of what he produces, and shall perform the function for which he is best fit. A just man is a man in just the right place, doing his best, and giving the full equivalent of what he receives. He could define so on the basis of human ethics. He further explained that a society of just men would be a highly harmonious and efficient group; for every element would be in its place, fulfilling its appropriate function like the pieces in a perfect orchestra.

  Where men are out of their natural places, where the business man subordinates the statesman, or the solder usurps the position of the king-there the coordination of parts is destroyed, the joints decay, the society disintegrates and dissolves. In the present society when people occupy ruling positions due to the reasons of relationships of erstwhile power kings we could easily imagine our fate  and prosperity.

   Considering the term " beauty" it is based purely on intellectual level of the person. Based on modern philosophers like J. Krishnamurthy it can only be perceived and can not be correctly explained by any language or symbols.  "Truth" could only be known on scientific reasoning without the involvement of religious beliefs and dogmas.

THE WRECK; re-visited 2



            When Ramesh reached home he found people discussing about his forthcoming marriage, his heart sank finding unexpected turns taking place in his life. He tried with all possible methods to convince his father about Ramesh's choice of marriage with Hemamalini.But his father was firm about going ahead with marriage to take place within a month time on an auspecios day which would not come in that year again.

            The bride lived in a distant place only accessible by river. Braj Mohan arranged for travel to that place, called Simulghta, so that there were still four days to elapse before the wedding ceremony.On the wedding day Ramesh showed his displeasure of the marriage with the girl refusing to recite the sacred formula correctly. He closed his eyes at the time of "auspicious look" (the privileged moment when bridegroom and bride see each other for the first time), wore a hang-dog expression, and kept his mouth shut during the jesting in the bridal chamber, lay throughout the night with his back turned to the girl, and left the room as early as possible in the morning.

          After all the ceremonies are over the party set out , the women(including bride's mother) in one boat, the older men in another, the bridegroom and andyounger men in a third; the musicians who had played at wedding were in fourth boat and beguiled the time by striking up various ditties and random snatches of music.

     Suddenly, without warning, the stillness of weather was broken by a hoarse rumble as of thunder. Looking back the travellers saw a column of broken branches and twigs, wisps of grass and straw clouds of dust and sand, raised as it were by some vast broom and sweeping down on them.What happened next will never be known.A whirlwind, following as usual a narrow path of destruction, descended on the boats, up-rooting and overturning every thing that lay in its track ; and in a moment the hapless flotilla was blotted out of existence.

Saturday, October 15, 2011

THE WRECK-re-vsited 1


         Ramesh Babu, the only son of Braja Mohan Babu, grew up under the great care  and affection bestowed on him by his father being motherless from childhood. Braja Moan took a seperate house to educate his son in Calcutta and as such Ramesh could pass his law-examination. 'The Goddess of Learning, who presides over universities, had always showered petals on him from her golden lotus and had reined on him medals, and scholorships to boot.'

         Though his father had written bidding him return  home immediately after the examinations Ramesh seemed to be in no perticuler hurry to go home. His infatuation towards his neighbour Heemamalini made him stay there for some more time till he could confess his desire to go in for marriage alliance with her..

        Hemamalin's brother, Jogendra, was Ramesh's fellow-student and it used to be a regular feature for him to be in their house at tea-time. Ananda Babu, Hemamalini's father, belonged to Brahmo Samaj. Hemamalini had recently sat for the first Arts examination. Uptil now there was no talk of marriage on either side, for the reason that Ananda Babu had a young friend in England reading for the bar and he had an eye on him. as a possible son-in law.
 
          All of a sudden Ramesh's father had arrived from home and asked Ramesh to accompany him by next day morning train to their native village. Moreover Brija Mohan Babu raised the topic of Ramesh's marriage with a girl who happened to be the only daughter of his childhood friend .In his youth Braja mohan had fallen upon evil days, and he owed his subsequent property to a pleader named Ishan. Ishan died before his time
, and it was then discoverd that he had only left debts behind him. His widow and  her one child-a girl-suddenly found themselves destitute.Braja Mohan, under those circumstances was morally obliged to chose his friend's marriageble age daughter as his daughter-in-law.

        Ramesh had repeatedly told himself that he was bound to Hemamalini  by an unspoken vow and it would be wrong to conceal this tacit engagement any longer from his father. But he could dare not do so due inexplicable judgement that stood before him in favor of his father.